Darnel (Lolium temulentum) is a common garden weed known to the ancient Greeks and Romans, who thought it was poisonous, causing stupefication and “drunkenness.” It’s mentioned in the Bible, too (in the parable of the Tares, tares probably being another name for darnel—in Matthew 13:24-30) Nowadays scientists are pretty sure the poisonous properties are caused by a fungus similar to ergot (which I’ve blogged about here). Symptoms may include drowsiness, slurred speech, difficulty walking, vomiting, and hypnotic episodes.
I recently finished a really cool book called A Cabinet of Roman Curiosities, by J.C. McKeown, a professor of Classics at the University of Wisconsin, Madison. He cites a passage from Pliny’s Natural History (18.156) where bath managers in the provinces of Greece and Asia get rid of a crowd of bathers by throwing some darnel seeds onto the coals.
I guess that’s like the waiters who put the chairs on top of tables around customers who linger too late.
During the 1918 flu pandemic, wearing white cotton masks in public places was mandatory in San Francisco. Police complained that robbery rates went up.
In the heydey of men’s facial hair, the nineteenth century, barbers offered all kinds of ways to grease, pomade, and wax one’s hair, whiskers, moustaches, and sideburns.
Macassar oil was popular for giving hair a glossy sheen, but it tended to rub off on the furniture (hence the arrival of antimacassars). Bear’s grease was also a good way to groom one’s moustache, so villains everywhere could give the ends a dastardly twirl.
Images:
Adrian Anson, via Library of Congress LOT 13163-01, no. 2
Ambrose Burnside, via wikimedia commons
villain caricature via http://commons.wikimedia.org/wiki/File:Villainc.svg
Edvard Munch (1863 – 1944) painted several versions of this now-famous painting, parodied zillions of times, called The Scream, including the one above, done in 1893. I stumbled across this article that theorizes why the sky in the background is such a lurid blood-red (aside from representing modern angst).
The scientists at Texas State University determined that Munch must surely have been influenced by the skies over Oslo after the eruption in 1883 of the volcanic island of Krakatoa in Indonesia (made famous for kids everywhere who have read The Twenty-One Balloons). The blast threw dust and gases high into the atmosphere from November 1883 to February 1884. The debris drifted to northern latitudes and created these vividly-colored sunsets throughout Europe, including in Munch’s Norway.
The French company that began construction on the Panama Canal in 1880 employed 86,800 workers. Of those, 52,816 fell ill, mostly with malaria and yellow fever. The company went bankrupt in 1888.
The very first recipe in my battered up old Julia Child cookbook (Mastering the Art of French Cooking) is potage Parmentier, a leek and potato soup, served hot, which I guess is what makes it not vichyssoise. I’ve been making it for years, because for some reason, it tastes so much better than the sum of its parts (potatoes, leeks, butter, milk). But I never knew who or what parmentier was. Now I do, having read How Carrots Won the Trojan War: Curious (but True) Stories of Common Vegetables, by Rebecca Rupp.
Antoine-Augustin Parmentier (1737-1813) was an early promoter of the potato in France, at a time when potatoes were looked on with deep suspicion. Potatoes had been slow to take hold in Europe in the seventeenth century, and outside of Ireland, were used primarily as hog food. But after a series of crop failures and famines, the Prussian Emperor Frederick the Great, determined to get Prussian peasants to grow them, distributed free potato seeds to all the farmers in his realm. Faced with their continued recalcitrance, the Emperor announced that farmers that didn’t grow potatoes would have their nose and ears cut off. That seemed to work. (252).
So during the Seven Years War, Parmentier, a young French soldier, was thrown into a Prussian prison, where he ate a whole lot of potatoes and emerged from prison a big champion of this versatile tuber. He then spent the next few decades promoting his favorite vegetable to his fellow Frenchmen. It took awhile to gain acceptance in France. According to Rupp, one problem was that Parmentier got started on the wrong track by promoting potato starch as a great substitute for wheat flour. (It’s not a great substitute.) To his dismay, instead of cooking with it, French aristocrats enthusiastically adopted potato starch as a great way to whiten their towering wigs. (253)
Parmentier finally got his lucky break when, on Louis XVI’s thirty-fifth birthday (August 23, 1785), Parmentier presented the king with a bouquet of potato flowers. The king tucked one in his lapel, and his wife, Marie Antoinette, stuck a flower into her hair. Suddenly potatoes became all the rage at court, and Parmentier oversaw a series of all-potato banquets. By the end of the century, the potato was a firmly established and popular part of French cuisine.
Ancient Greeks achieved pleated linen garments with a “goffering iron,” which was a heated cylindrical bar similar to a rolling pin. The time-consuming task was usually done by slaves.
Recently, I was reading the Annual Report of the State Board of Health of New York, 1880-1. (What. Why is that funny?) It includes an inquiry into why New York’s cities (and especially New York City) were so filthy and smelled so appalling. By the time this report was created, a series of devastating cholera epidemics had occurred, and thanks to the work of Pasteur and Koch, people were starting to understand how diseases were transmitted. So city officials everywhere were finally taking steps to clean things up.
Here are some of their proposed sanitary ordinances. The idea that they had to make laws against these practices suggests that infractions must have been commonplace and widespread, a scary thought:
“No privy-vault, cesspool or reservoir…except it be water-tight [emphasis mine], shall be established or permitted within fifty feet of any well, spring or other source of water used for drinking or culinary purposes.” And every privy vault shall be cleaned “at least once before the first of May in each year.”
By now they’d established that cholera was a water-borne illness, so this is definitely progress. Still, they had to pass an ordinance about cleaning cesspools once a year.
It continues:
“No house-offal, dead animals or refuse of any kind shall be thrown upon the streets…and no butcher, fish-monger or vendor of merchandise of any kind, shall leave any refuse upon the streets…and all putrid and decaying animal or vegetable matter must be removed from all cellars and out-buildings at least once in each year. [emphasis mine].
“No tanner, refiner, or manufacturer of gas, starch, leather, chemicals, fertilizers…shall throw, deposit, or allow to run, or to be thrown into any public waters.”
“Any householder in whose dwelling there shall occur a case of cholera, yellow-fever, typhus or typhoid fever, scarlet-fever, diphtheria or small-pox shall immediately notify the board of health of same…”
It’s a sobering document about city living in 1881, to say the least.
Images from the Museum of the City of New York, all by Jacob Riis:
Tammany Street cleaning, corner of 4th Street and Avenue D, Jacob Riis, ca 1895